To Mother Alone, or To Parent Together?
- Jitisha Hiremath
- 3 hours ago
- 5 min read
मातृदेवो भव। पितृदेवो भव। "Revere the mother as divine. Revere the father as divine"; Taittiriya Upanishad
For centuries, Indian thought has placed motherhood and fatherhood on equal moral pedestals. The child, after all, is not the responsibility of one parent alone, but the shared creation of both. Yet, when this ancient ideal enters the modern workplace, the balance begins to falter. While labor laws have increasingly recognized the sacrifices and responsibilities of mothers through maternity benefits, fathers remain largely absent from the legal framework of caregiving.
The result is a contradiction: a society that venerates both parents, but a workplace that often assumes childcare is the duty of only one.

As India debates the future of work, gender equality, and family welfare, the question is no longer merely about maternity leave. It is about whether caregiving itself should be viewed as a shared parental responsibility.
India’s labor law framework historically consisted of more than 29 central labour laws regulating different dimensions of employment. In recent years, these laws were consolidated into four major labor codes:
Category | Labor Code |
Salary & Wage Protection | Code on Wages, 2019 |
Safety & Working Conditions | Occupational Safety, Health and Working Conditions Code, 2020 |
Health & Future Security | Code on Social Security, 2020 |
Terms of Employment & Disputes | Industrial Relations Code, 2020 |
Within this new framework, maternity benefits are now governed under the Code on Social Security, 2020. Yet, the larger debate today is no longer confined to maternity alone. It concerns equality within families, workplace justice, care responsibilities, and the future of labor in a changing economy.
Maternity Benefit Provisions in India (Present Framework)
Under the current legal structure, maternity benefits seek to ensure both financial support and job security for pregnant women.
Key Provisions
Provision | Details |
Purpose | Financial support and job protection during pregnancy |
Applicability | Establishments employing 10 or more workers |
Eligibility | Minimum 80 days of work in previous 12 months |
Duration of Leave | 26 weeks for first two children; 12 weeks thereafter |
Salary During Leave | Full salary based on average wage |
Medical Bonus | Provided if employer does not offer medical care |
Protection from Dismissal | Employer cannot terminate employment during leave |
Work from Home | Permitted where nature of work allows |
History of Maternity Leave in India: A Timeline
The roots of maternity protection in India stretch back to the colonial period. What began as limited welfare legislation slowly evolved into a broader rights-based framework.
1929 — The Bombay Maternity Benefit Act, 1929
One of the earliest legislations providing maternity protection to women workers in India.
1961 — Maternity Benefit Act, 1961
The Indian Parliament enacted a nationwide law granting:
12 weeks of paid maternity leave
Job protection for pregnant women
Employer liability for maternity compensation
This marked the formal recognition of maternity protection as a statutory labor right.
2017 — Maternity Benefit (Amendment) Act, 2017
A landmark reform that:
Increased paid maternity leave from 12 weeks to 26 weeks
Introduced maternity leave provisions for adoptive and commissioning mothers
Allowed work-from-home arrangements where feasible
Mandated crèche facilities in certain establishments
The amendment positioned India among countries with the longest paid maternity leave periods in the world.
2020 — Code on Social Security, 2020
The maternity provisions of the 1961 Act were incorporated into the new labour code framework.
2026 — Hamsaanandini Nanduri v. Union of India
One of the most significant recent developments came through the Supreme Court’s this judgment.
Previously, Section 60(4) of the Code on Social Security, 2020 earlier Section 5(4) of the Maternity Benefit Act, 1961 restricted paid leave for adoptive mothers only if the adopted child was below three months of age.
The Supreme Court struck down this limitation.
Before and After the 2017 Amendment:-
The 2017 amendment was celebrated as progressive legislation, yet it also exposed structural contradictions in India’s labor ecosystem.
Aspect | Before 2017 | After 2017 |
Paid Leave Duration | 12 weeks | 26 weeks |
Adoptive Mothers | No clear recognition | Leave introduced |
Surrogate/Commissioning Mothers | Not recognized | Recognized |
Work from Home | Absent | Permitted in some cases |
Crèche Facilities | Not mandatory | Mandatory in specified establishments |
While the reform expanded benefits, it also generated important debates.
The Challenges Behind the Law
1. The Cost Burden on Employers
India’s maternity benefit system is primarily employer-funded. This means businesses bear the direct financial burden of paid leave.
This differs significantly from many countries:
Country | Who Pays? |
India | Mostly employer |
Sweden | Social insurance/state-supported |
Norway | Public welfare system |
Canada | Employment insurance system |
UK | Shared reimbursement model |
The consequence in India is complex. Smaller firms often perceive women employees as “costlier hires,” unintentionally discouraging female workforce participation.
This becomes particularly difficult in India where most establishments are small or medium-sized enterprises with limited financial capacity.
2. A System Focused Almost Entirely on Mothers
Indian labor law largely treats childcare as a woman’s responsibility.
The language itself reflects this:
“Maternity leave”
“Women-centric caregiving”
Minimal recognition of fathers
Yet childcare is not solely maternal labor. It is parental labor.
Countries like Sweden have increasingly adopted the idea of parental leave rather than separate maternity or paternity leave systems.
Under the Swedish model:
Leave is shared between parents
A portion is non-transferable
Fathers are effectively compelled to participate in caregiving
This changes not only workplace culture, but domestic culture as well.
In India, the debate on paternity leave remains underdeveloped despite growing recognition that unequal caregiving contributes directly to gender inequality in employment.
Should India Introduce Paternity Leave?
The question is no longer whether fathers can participate in caregiving, but whether institutions will allow them to.
Data from India’s Time Use Survey reveals that women spend nearly ten times more hours on unpaid domestic work including childcare and elder care than men.
This imbalance produces several long-term consequences:
Reduced female labor-force participation
Career interruptions for women
Wage inequality
Reinforcement of traditional gender roles
Paternity leave could:
Normalize caregiving by fathers
Reduce the motherhood penalty in workplaces
Improve child development outcomes
Create healthier work-family balance
However, implementation remains difficult in India’s economic context.
Only around 10% of India’s workforce operates within the formal sector. The remaining 90% work in informal employment where maternity laws often remain inaccessible in practice.
For millions of women:
No written contracts exist
No paid leave exists
Pregnancy frequently results in complete labor-force exit
Thus, the challenge is not merely legal reform, but structural labor formalization.
Gig Workers and the Invisible Crisis
The rise of the gig economy introduces another unresolved question:
What happens when a gig worker becomes pregnant?
Suppose a woman works through a digital platform:
food delivery,
ride-sharing,
freelance services,
platform-based work.
Once pregnancy begins, she may simply stop working; not because she chooses to, but because no maternity protection exists for her.
Unlike formal employees:
gig workers often lack social insurance,
paid leave,
health security,
employment continuity.
As platform economies expand, maternity protection can no longer remain tied only to traditional employer-employee relationships.
The future of labor law will increasingly depend on whether caregiving protections extend to non-traditional workers.
The real question is not, “How long should mothers be allowed to stay home?” Rather, it is, “How should society collectively value care itself?” For care is not simply a private responsibility borne within the walls of a home; it is the invisible foundation upon which families, communities, and economies are built.
-A Blog by Jitisha .S. Hiremath




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